When all Seven planets Viz Sun, Moon, Mars, Mercury, Jupiter, Venus and Saturn are placed between the Nodes Viz Rahu and Ketu , The Kaal Sarp Dosh is Formed.
Because of the Kaal Sarp Dosh in a Janam Kundali, A Person has to Suffer a Lot.
It may be something or the other but the Blemish of the Kaal Sarp Dosh gives Suffering to the Jataka. A Deep Suffering is for Sure.
The Nodes if posited in their Own Signs or Exalted and Strong give more suffering. And if the Nodes are Weak i.e in their Enemy Signs or Debilitation the Kaal Sarp Dosh also gets Weakened.
But Whatever it may be. The Kaal Sarp Dosh will make a Jataka Suffer from something or another in life. A Deep Suffering is sure. Be it health, finance, relationships or any other issue.
Lord Shiva is one amongst the Tridev. Brahma, Vishnu, Mahesh (Shiva) who can protect the Jataka from Bad Results arising out of Kaal Sarp Dosh in the Janam Kundali.
He is Neelkanth. He is the Lord of the Serpents as well as Bhoot, Pret, Pishachas which the Nodes Signify. He is Mahamrityunjaya. He is Bholenath. Appeasing him can give Relief to the Jataka.
Trimbakeshwar or Trayambakeshwar is an ancient Hindu temple in the town of Trimbak, in the Trimbakeshwar tehsil in the Nashik District of Maharashtra, India, 28 km from the city of Nashik (Nasik) and 40 km from nashik ( Nasik) road. It is dedicated to Lord Shiva and is one of the twelve Jyotirlingas / Jyotirlingam.
As per the Shiva Purana, once Brahma (the Hindu God of creation) and Vishnu (the Hindu God of preservation) had an argument in terms of supremacy of creation.To test them, Shiva pierced the three worlds as a huge endless pillar of light, the jyotirlinga. Vishnu and Brahma split their ways to downwards and upwards respectively to find the end of the light in either directions. Brahma lied that he found out the end, while Vishnu conceded his defeat. Shiva appeared as a second pillar of light and cursed Brahma that he would have no place in ceremonies while Vishnu would be worshipped till the end of eternity. The jyotirlinga is the supreme partless reality, out of which Shiva partly appears. The jyothirlinga shrines, thus are places where Shiva appeared as a fiery column of light. Originally there were believed to be 64 jyotirlingas while 12 of them are considered to be very auspicious and holy. Each of the twelve jyotirlinga sites take the name of the presiding deity – each considered different manifestation of Shiva. At all these sites, the primary image is lingam representing the beginningless and endless Stambha pillar, symbolizing the infinite nature of Shiva. The twelve jyothirlinga are Somnath in Gujarat, Mallikarjuna at Srisailam in Andhra Pradesh, Mahakaleswar at Ujjain in Madhya Pradesh, Omkareshwar in Madhya Pradesh, Kedarnath in Himalayas, Bhimashankar in Maharashtra, Viswanath at Varanasi in Uttar Pradesh, Trimbakeshwar in Maharashtra, Vaidyanath at Deoghar in Bihar, Nageshwar Temple, Rameshwar at Rameswaram in Tamil Nadu and Grishneshwar at Aurangabad in Maharashtra.
For Kaal Sarp Dosh Nivaran there is a Remedy of Appeasing Lord Shiva at the Jyotirlingam at Trayambakeshwar.